Walter: You've given us this picture of the good news of Jesus Christ as this entry through our forgiveness, death according to the scriptures. But it's not just we're saved from our sins and saved from hell, saved from separation from God, we're saved into something. We're saved into this resurrection life, we're saved into this kingdom life, we're saved into a mission that entails the transformation of all things. Okay, that's a pretty big deal that you're describing.
If that's the case, it seems to me that the gospel isn't simply then about just personal flourishing. It's about the flourishing that can come through a community into communities and transforming the very world in which we live. And what were the implications for the early Christians as they were grasping that this gospel was magnificent and perhaps a lot bigger than what they wanted or anticipated?
Craig: I don't want to play down the personal dimension at all. I know some people go really far to one end or the other. I mean, we need the personal. That's how we are initiated into this community. But the communal aspect is important. Paul was starting churches, starting communities of believers who would be like the light set on the hill within their communities.
So we want to demonstrate the gospel by how we live. And again, the kind of things that Jesus did in demonstrating the gospel, he would preach and teach, he would heal and drive out demons. He did nature miracles in terms of feeding the hungry and in terms of stilling storms. So he's concerned about safety, he's concerned about health, he's concerned about hunger. And of course, he's concerned about the most fundamental thing: the transformation to eternal life. But here's the good thing about being born again. Our eternal life doesn't start when we die. When we're born again into a new life, our eternal life starts now. And that means that we can live in a new way that reveals God's heart for the world.